bhaarateey seks ka itihaas: raaja sundaram ke saath seeta aanand dvaara prastut bhaarateey seks aur yaun vyavahaar par ek taaza prabhaav hai. ek pauraanik avadhaarana ke roop mein prastut, seks ke baare mein gyaan ke lie seeta kee khoj use usake bhaiyon dvaara raakshasee bana detee hai. lekin jab vah seeta ke roop mein apanee vaastavik pahachaan ka pata lagaatee hai, to vah ek shaktishaalee, sammaanit naayika mein badal jaatee hai. daanav ke kaee roop hain, jinamen se ek porno kveen ke roop mein seeta hai. ek kaalpanik charitr ke roop mein, seeta ko ek shaktishaalee, kaamuk mahila ke roop mein chitrit kiya gaya hai, jo yuva purushon ke lie ek atulaneey bhookh hai. aupaniveshik bhaarat ke mahila itihaas ko likhane ke lambe samay ke sthaapit vichaaron ko ulatate hue, seeta aanand ne bhaarateey mahila ke yaun itihaas ko samajhane ke lie porn sanskrti ko ek mahatvapoorn vishay ke roop mein prastut kiya

porn sanskrti aadhunik bhaarat mein mahila yaun abhivyakti ke sabase shaktishaalee roopon mein se ek hai. haalaanki mahilaon ko pashchimee duniya kee tarah yaun roop se aakarshak aur kaamuk hone kee aazaadee dee jaatee hai, phir bhee samaaj mein unaka sthaan ek grhinee ya seks slev hone ke kaaran hai. yah is tathy ke baavajood hai ki bhaarateey hamesha kaamukata aur kaamukata ke shaukeen rahe hain. vaastav mein, yah bhaarateey itihaas ke sabase puraane pahaluon mein se ek hai, jo vaidik granthon se upaja hai. aadhunik bhaarateeyon ne haal hee mein is kaamuk aur yaun sanskrti ko apanaaya hai, jise vyaapak vayask philmon mein dekha ja sakata hai.

seeta indiatoday samaachaar pattee mein mukhy paatron mein se ek hai, jo seks aur usake samalaingik kaaranaamon ke baare mein gyaan ke lie seeta kee khoj prastut karatee hai. samaachaar pattee mein dikhaaya gaya mukhy lekh yah bataata hai ki seeta aakhirakaar kaise hosh mein aatee hai aur use pata chalata hai ki use ek svatantr mahila ke roop mein apana kaamuk jeevan jeene kee jaroorat hai. aisa karane ke lie, vah bhaageerath se shaadee karatee hai, jo usaka dost hota hai. jaisa ki seeta bhaageerath aur usake premee ajeet ke saath rahatee hai, vah dheere-dheere mahasoos karane lagatee hai ki usakee yaun pahachaan se kaheen adhik vah apane maata-pita aur apane doston ke saath rahane kee aadee thee. mukhy lekh mein, hamane pichhale pachaas varshon mein bhaarat mein yaun kraanti ke baare mein padha.

seeta aur bhaageerath kee kahaanee aupaniveshik duniya mein pahunchane ke praathamik kaaranon mein se ek thee kyonki ve ek aise kshetr mein rahate the jo sone aur any keematee pattharon se samrddh tha. sona aur chaandee itana adhik moolyavaan tha ki bhaarateey in khajaane ko nikaalane ke tareeke khojane ke lie sirph kisee bhee raashi ke bhugataan ke lie taiyaar the. is prshthabhoomi ke saath, seeta aur bhaageerath donon ko apanee roodhivaadee bhaarateey paravarish se sashakt mahila banane ke tareeke khojane the. shaktishaalee aur svatantr banakar, unhonne na keval apane lakshyon ko praapt kiya, balki logon ko bhaarateey mahilaon aur bhaarateey kaamukata ko dekhane ke tareeke ko bhee badal diya. bhaarateey mahilaon ne purushon aur samaaj ke jeevan mein nibhaee jaane vaalee bhoomikaon aur jimmedaariyon ko prakaash mein laakar bhaarateey samaaj mein mahilaon ke lie jagah banaee.

aupaniveshik bhaarat apane sakht saamaajik dhaanche aur vyavasthit vivaahon ke lie jaana jaata tha. yah sab „bhaarateey sabhyata“ ka hissa tha aur ek pramukh kaaran tha ki vichalit mahila kaamukata par kabhee charcha nahin kee gaee ya yahaan tak ​​ki sveekaar nahin kiya gaya. isake vipareet, jab british videshee tatvon ko apanee naee upaniveshon kee sanskrti ko badalane ke lie lae the, to unhen apane tareeke se vichaar karane aur kutil kaamukata se nipatane ke lie laana pada. is prakaar, ham dekh sakate hain ki bhaarateey mahilaon kee mukti ne unhen na keval vivaahapoorv yaun sambandhon mein shaamil hone ka adhikaar diya, balki unhen indianpornxxx.live par apanee khud kee kaamukata ka pata lagaane kee svatantrata bhee dee.

lekin aupaniveshik kaal ke dauraan bhaarateey samaaj mein kis tarah ke yaun vichaaron aur charchaon ko pesh kiya gaya tha? kaee log kahate hain ki yah arenj mairij aur ghareloo hinsa ka yug tha. doosaron ka kahana hai ki yah agyaanata aur andhavishvaas ka yug tha. aur phir bhee, any log kahate hain ki yah vah yug tha jab log apane jeevanasaathee aur sahayogiyon ke saath apane sambandhon kee prakrti ko samajhane lage the. jo bhee ho, ham dekh sakate hain ki british maanavaadhikaaron vaale bhaarat ke baad bhaarateey maanas mein kaamukata kee bhoomika kaaphee badal gaee.

hindoo dharm mein vivaah aur prem ke prati yah yaun ravaiya kaise badal gaya? dharm aur aadhyaatmikata ke itihaas par kuchh adhik prasiddh kaaryon ke anusaar, hindoo dharm mein kaamukata ke prati drshtikon mein badalaav ko do alag-alag cheejon ke lie jimmedaar thaharaaya ja sakata hai. ek kaarak ko pralobhan saahity ka uday kaha ja sakata hai – vaagrisi aur kaamasootr. in granthon ne vivaahit jodon ke jeevan mein yaun sampark aur khareed kee bhoomika par jor dene vaale paaramparik granthon kee tulana mein pyaar aur ichchha ko adhik anukool prakaash mein prastut kiya. doosara kaarak braahmanavaadee jaatiyon kee lagaataar badhatee lokapriyata ke lie jimmedaar thaharaaya ja sakata hai, jo samaaj mein ek bahut hee yaun damit sthiti ko chitrit karata hai.

isalie, yadi aap apane chhaatron ko yaun shiksha dete samay upayog karane ke lie ek shaktishaalee tempalet sandesh kee talaash kar rahe hain, to main atyadhik salaah deta hoon ki aap kaamasootr kee shikshaon ko shaamil karen. na keval yah un logon ke lie ek shaktishaalee sandesh prastut karata hai jo pyaar ke yaantrikee ke baare mein jaanane mein ruchi rakhate hainimeking aur isake vibhinn pahaluon, lekin yah bhee kalaakaaron ke adhik sharmanaak pahaluon ko darshaata hai ki braahmanavaadee varg ek baar saath the. yadyapi bahut roodhivaadee prshthabhoomi se chhaatron ko seks sikhaana mushkil ho sakata hai, yah

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